Beyond The Echo Chamber! How Networked Media Promotes Progressive Messages (and Why Humanists Should Build One)

Podcast Extra! Click here to download a bonus 10 minute clip from the Beyond the Echo Chamber interview…

Host Michael O’Neil interviews Jessica Clark and Tracy Van Slyke, authors of “Beyond the Echo Chamber: Reshaping Politics Through Networked Progressive Media.” They will discuss how, in less than a decade, a new breed of networked progressive media—from Brave New Films to Talking Points Memo to Feministing and beyond—have informed and engaged millions. But the networked media model can work for any group, from Teabaggers to…dare we say it…Humanists!

Two-Part (belated) Darwin Day Special!

“What’s all the Fuss About? Darwinism and its Discontents”

Featuring Dr. Joseph Graves, Jr. and Dr. John Bellamy Foster

As we’ve just bypassed both the 200th anniversary of the great Naturalist Charles Darwin’s birth on February 12th, and the 150th anniversary of perhaps the most influential scientific text of all time – “On the Origin of Species” (11/24/09) -  the humanist and Freethought community in general, and the world at large, has once again grappled with the significance of the scientific theory of evolution via natural selection.

In most of the developed world, and elsewhere, Darwin’s theories have not only been understood and championed, but put to the real tests of understanding not only the origins and complexity of life forms on Earth, but via the treatment of diseases for which evolution’s tenets are absolutely vital.  Still, populations  – usually those where religion still carries great meaning for many people (particularly the Abrahamic religions), including many states in the US – have not only been reluctant to embrace evolutionary science, but have actively fought against the teaching of evolution and it’s very existence.

The strong hold of Creationism in both Christianity and Islam has swayed more people in these areas then Darwinism ever had, and many freethinkers tend to believe the core of these problems lie in the supernaturalism and “scared” texts of which religion is built.  But does there lay a deeper, more systemic reason for the sway of Creationism over Darwinism which scientific advocates fail to, or don’t wish to discuss when combating anti-evolution sentiments and activism?  Indeed, can understanding one of the core reasons Charles Darwin himself sought out the science behind life’s’ diversity – especially with regards to human beings – shed some light on the vehemence aimed at evolutionary theory?